Results for 'Josenildo Campos Brussio'

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  1.  6
    Racismo estrutural no Brasil: a luta por uma sensibilidade do mundo decolonial.Janayna Alves de Sousa & Josenildo Campos Brussio - 2023 - Odeere 8 (1):264-284.
    O presente trabalho aborda questões conceituais sobre o racismo no Brasil relacionadas ao processo histórico de colonização, destacando a criação de um imaginário coletivo hegemônico, eurocêntrico, patriarcal, reproduzido pela ideologia dominante e reforçado por práticas racistas nas relações sociais. Por outro lado, trazemos a decolonialidade como uma ruptura epistemológica que procura romper com as ideologias coloniais dominantes que imperam sobre o pensamento ocidental e aponta saídas para o enfrentamento do racismo estrutural. O aporte teórico se dá pelo olhar decolonial de (...)
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  2.  11
    Contrasting Medical and Legal Standards of Evidence: A Precision Medicine Case Study.Gary E. Marchant, Kathryn Scheckel & Doug Campos-Outcalt - 2016 - Journal of Law, Medicine and Ethics 44 (1):194-204.
    As the health care system transitions to a precision medicine approach that tailors clinical care to the genetic profile of the individual patient, there is a potential tension between the clinical uptake of new technologies by providers and the legal system's expectation of the standard of care in applying such technologies. We examine this tension by comparing the type of evidence that physicians and courts are likely to rely on in determining a duty to recommend pharmacogenetic testing of patients prescribed (...)
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  3.  8
    A dimensão espiritual da comensalidade no filme “A Festa de Babette”: por uma compreensão ecumênica da hospitalidade e da eucaristia.Ceci Maria Costa Baptista Mariani, Breno Martins Campos & José Lima Júnior - forthcoming - Horizonte:206104-206104.
    A espiritualidade é o cuidado com a vida em sua integralidade. Como define Faustino Teixeira no artigo “Malhas da hospitalidade”, ela é a _capacidade de celebrar a vida em profundidade_, ou seja, a capacidade humana de reconhecer que a vida tem uma dimensão profunda – da qual irradiam amor desinteressado, gratuidade, atenção, cortesia e hospitalidade – e de se alegrar com isso. Diferentemente do que geralmente se pensa, a espiritualidade não se restringe aos templos e espaços religiosos, antes, diz respeito (...)
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  4.  3
    progreso como metafísica de la potencia una reflexión sobre Ernst Jünger.Martín Heredero Campo - 2024 - Claridades. Revista de Filosofía 16 (1):65-91.
    En este trabajo se analizan las reflexiones de Ernst Jünger sobre la idea de progreso para, después, ofrecer una hipótesis acerca de las bases metafísicas de este concepto. Para ello, se presenta una lectura de los textos fundamentales de Jünger en torno a esta cuestión, publicados durante la época de entreguerras, en los que el progreso aparece vinculado al desarrollo de la técnica y del nihilismo. Después, se propone una genealogía de la idea de progreso para descubrir sus cimientos filosóficos (...)
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  5. Analyticity and incorrigibility.Manuel Campos - 2003 - Philosophy and Phenomenological Research 66 (3):689-708.
    The traditional point of view on analyticity implies that truth in virtue only of meaning entails a priori acceptability and vice versa. The argument for this claim is based on the idea that meaning as it concerns truth and meaning as it concerns competence are one and the same thing. In this paper I argue that the extensions of these notions do not coincide. I hold that truth in virtue of meaning— truth for semantic reasons—doesn't imply a priori acceptability, and (...)
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  6.  9
    Analyticity and Incorrigibility.Manuel Campos - 2003 - Philosophy and Phenomenological Research 66 (3):689-708.
    The traditional point of view on analyticity implies that truth in virtue only of meaning entails a priori acceptability and vice versa. The argument for this claim is based on the idea that meaning as it concerns truth and meaning as it concerns competence are one and the same thing. In this paper I argue that the extensions of these notions do not coincide. I hold that truth in virtue of meaning— truth for semantic reasons—doesn't imply a priori acceptability, and (...)
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  7. San Maximiliano Maria Kolbe: un hombre reconciliado y reconciliador en los campos de exterminio in Franciscanismo y Reconciliacion.T. Galvez Campos - 1986 - Verdad y Vida 44 (174-175):283-289.
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  8. The Well-being Conception of Health and the Conflation Problem.Thana C. de Campos - 2016 - The New Bioethics 22 (1):71-81.
    Human rights advocates often use inflated and thus underspecified terminologies when addressing the content of their claims. One example of such loose terminology is the term ‘well-being’, as currently employed in connection with a definition for the right to health. What I call the ‘well-being conception of health’ conflates the distinct ideas of basic and non-basic health needs, as well as those of individual autonomy and freedom. I call this the conflation problem. This paper argues for the need of an (...)
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  9.  42
    Analogy and Visual Content: The Logica memorativa of Thomas Murner.Juan Manuel Campos Benítez - 2019 - Philosophies 4 (1):2.
    In this article, after some thoughts on medieval logic and teaching, we present Thomas Murner’s text, Logica memorativa, showing some of his mnemonic strategies for the student to learn logic quickly. Murner offers a type of “flash cards” that illustrate much of the teaching of logic at the beginning of the sixteenth century. The first impression is visual, because the cards do not contain words that illustrate their content. Murner’s exposition rests on analogies between logic themes that are explained and (...)
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  10.  3
    Dédalo y su estirpe: historia, tecnología, filosofía.Alvaro Zamora & Mario Alfaro Campos (eds.) - 1993 - Cartago: Editorial Tecnológica de Costa Rica.
  11. Breaking Binaries: The Critical Need for Feminist Bioethics in Pediatric Gender‐Affirming Care.Lisa Campo-Engelstein, Grayson R. Jackson & Jacob D. Moses - 2024 - Hastings Center Report 54 (3):55-56.
    This commentary responds to Moti Gorin's article “What Is the Aim of Pediatric ‘Gender‐Affirming’ Care?” We argue that Gorin's case against pediatric gender‐affirming care rests upon numerous false conceptual binaries: female/male, public/private, objective/subjective, and medically necessary/elective. Drawing on feminist bioethics, we show how such dichotomous thinking is both inaccurate and marginalizing of gender minorities.
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  12. Os conceitos de justo e injusto em Aristóteles: entre EN V,1 e EN V,9.Mateus De Campos Baldin - 2013 - Dois Pontos 10 (1).
    Alguns autores de Filosofia do Direito, em especial Michel Villey, tentaram apresentar o que pensavam ser a teoria aristotélica da justiça, fundamentando a partir dela suas próprias teorias. Para Villey, em específico, "o direito" seria a correta tradução do grego τὸ δίκαιον. Defender com base em Aristóteles uma concepção de justo que recuse elementos subjetivos de uma teoria da ação é um erro. E esse erro parece estar em ignorar uma redefinição de τὸ δίκαιον feita por Aristóteles no Capítulo 9 (...)
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  13. Estado, derecho y libertad.Campo Wilson & Estanislao del - 1958 - Buenos Aires,: G. Kraft.
     
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  14.  6
    Is Cryocide an Ethically Feasible Alternative to Euthanasia?Gabriel Andrade & Maria Campo Redondo - forthcoming - Journal of Medicine and Philosophy.
    While some countries are moving toward legalization, euthanasia is still criticized on various fronts. Most importantly, it is considered a violation of the medical ethics principle of non-maleficence, because it actively seeks a patient’s death. But, medical ethicists should consider an ethical alternative to euthanasia. In this article, we defend cryocide as one such alternative. Under this procedure, with the consent of terminally-ill patients, their clinical death is induced, in order to prevent the further advance of their brain’s deterioration. Their (...)
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  15.  38
    Temporal Points of View: Subjective and Objective Aspects.Margarita Vázquez Campos & Antonio Manuel Liz Gutiérrez (eds.) - 2015 - Springer Verlag.
    This book seeks to arrive at a better understanding of the relationships between the objective and subjective aspects of time. It discusses the existence of fluent time, a controversial concept in many areas, from philosophy to physics. Fluent time is understood as directional time with a past, a present, and a future. We experience fluent time in our lives and we adopt a temporal perspective in our ways of knowing and acting. Nevertheless, the existence of fluent time has been debated (...)
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  16. Conocimiento, técnica.E. Imaginación En El Campo - 2009 - Ludus Vitalis 17 (32):451-454.
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  17.  18
    Assessing the Value of Nature.Daniel G. Campos - 2002 - Environmental Ethics 24 (1):57-74.
    Henry David Thoreau’s discussion of the highest value of wild apples and my own reflection upon my experience, interacting with the sea and enjoying its products during my Central American upbringing, motivate this discussion of how human beings may apprehend nature’s highest worth. I propose that in order to apprehend nature’s highest value it is necessary to understand the complete transaction between human beings and nature—an active transaction that requires from the human being a continuous movement along experience, reflection, and (...)
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  18.  34
    Temporal Points of View: Subjective and Objective Aspects.Margarita Vázquez Campos (ed.) - 2015 - Cham: Springer.
    This book seeks to arrive at a better understanding of the relationships between the objective and subjective aspects of time. It discusses the existence of fluent time, a controversial concept in many areas, from philosophy to physics. Fluent time is understood as directional time with a past, a present and a future. We experience fluent time in our lives and we adopt a temporal perspective in our ways of knowing and acting. Nevertheless, the existence of fluent time has been debated (...)
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  19. El Timeo-Critias En El IV Symposium Platonicum.Álvaro Vallejo Campos - 1997 - Méthexis 10 (1):141-155.
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  20.  33
    Goodbye Hypatia, My Friend.Lisa Campo-Engelstein & Managing Editor - 2008 - Hypatia 23 (3):233-235.
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  21.  22
    Goodbye Hypatia, My Friend.Lisa Campo-Engelstein - 2008 - Hypatia 23 (3):233-235.
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  22. III Simposio Platónico.Alvaro Vallejo Campos - 1994 - Méthexis 7 (1):113-126.
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  23. Las Leyes, El Timeo y la Teoria Del Movimiento.Álvaro Vallejo Campos - 1996 - Méthexis 9 (1):31-42.
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  24.  38
    Temporal Points of View: Subjective and Objective Aspects.Margarita Vázquez Campos & Antonio Manuel Liz Gutiérrez - unknown
    This book seeks to arrive at a better understanding of the relationships between the objective and subjective aspects of time. It discusses the existence of fluent time, a controversial concept in many areas, from philosophy to physics. Fluent time is understood as directional time with a past, a present and a future. We experience fluent time in our lives and we adopt a temporal perspective in our ways of knowing and acting. Nevertheless, the existence of fluent time has been debated (...)
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  25.  12
    El cuadrado medieval de oposición proposicional y modal, Juan Manuel Campos Benítez.Juan M. Campos Benítez - 2007 - Revista Española de Filosofía Medieval 14:79.
    We show a sentence and modal square of opposition and equivalence to be expanded into an hexagon according to oe suggestion from William of Sherwood. This expansión is permittedby two sentence and modal rules.The logical relations of the square allow us to formulate several theorems in order to show a glimpse of the Medieval Logic complexity.
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  26.  10
    Nueve tesis introductorias sobre la distopía.Francisco Martorell Campos - 2021 - Quaderns de Filosofia 7 (2):11.
    Nine introductory theses about dystopia Resumen: Este artículo proporciona una introducción actualizada a la distopía y una exégesis del apogeo ilimitado que esta vive. Y lo hace planteando nueve tesis. El supuesto de partida es que el término “distopía” no designa solamente una forma literaria. Sus premisas, metodologías y actitudes elementales son visibles en el pensamiento social contemporáneo y otras muchas expresiones culturales. En las dos primeras tesis diferencio el género distópico de otros géneros afines y sondeo las coincidencias temáticas (...)
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  27.  66
    An Obscure Rider Obstructing Science: The Conflation of Parthenotes with Embryos in the Dickey–Wicker Amendment.Teresa Woodruff, Candace Tingen, Lisa Campo-Engelstein & Sarah Rodriguez - 2011 - American Journal of Bioethics 11 (3):20-28.
    (2011). An Obscure Rider Obstructing Science: The Conflation of Parthenotes with Embryos in the Dickey–Wicker Amendment. The American Journal of Bioethics: Vol. 11, No. 3, pp. 20-28.
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  28. Faría: marxismo y comunismo.Campo Elias Flórez Pabon - 2019 - Cuadernos de Filosofía Latinoamericana 40 (121):1-14.
    Este artículo tiene como objetivo exponer el pensamiento del filósofo nortesantandereano Pbro. José Rafael Faría Bermúdez en torno de la apologética cristiana y la importancia de la discusión entre la religión y el marxismo en los años cuarenta en Colombia. Ese momento es importante en la medida en que la enseñanza de la religión se ve concretamente afectada por la incidencia de las doctrinas materialistas y comunistas en el pensamiento cristiano colombiano y nortesantandereano. -/- Faría afirma que partiendo de postulados (...)
     
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  29.  29
    Justificatory Moral Pluralism: A Novel Form of Environmental Pragmatism.Andre Santos Campos & Sofia Guedes Vaz - 2021 - Environmental Values 30 (6):737-758.
    Moral reasoning typically informs environmental decision-making by measuring the possible outcomes of policies or actions in light of a preferred ethical theory. This method is subject to many problems. Environmental pragmatism tries to overcome them, but it suffers also from some pitfalls. This paper proposes a new method of environmental pragmatism that avoids the problems of both the traditional method of environmental moral reasoning and of the general versions of environmental pragmatism. We call it 'justificatory moral pluralism' - it develops (...)
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  30.  20
    La niña en fuga: Análisis de la presencia femenina en la obra poética de Alejandra pizarnik.Dores Tembrás Campos - 2006 - Alpha (Osorno) 22.
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  31. Speculative Cannibalism: Derrida and Viveiros de Castro on Eating-the-Other.Valeria Campos-Salvaterra - 2024 - Journal of Speculative Philosophy 38 (2):159-185.
    ABSTRACT “Speculative cannibalism” names here some kind of transcendental logic that only works through figuration, in the specific form of an analogical matrix. This article tracks these configurations in the philosophical works of Jacques Derrida and in the anthropological foundations of Eduardo Viveiros de Castro. This article states that as transcendental, this analogical matrix is the condition of possibility of the meaning of alterity and difference—but as analogical works as a transcategorial function that is neither beyond nor before experience, only (...)
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  32.  43
    Spinoza el "libertinismo" político.Juan Pedro García del Campo - 1995 - Anales Del Seminario de Historia de la Filosofía 12:33.
    En el articulo se argumenta la distancia que separa la concepción apinoziana de lo religioso y de lo político respecto de las tesis mantenidas por los “libertinos” franceses de la primera mitad del XVII, y se cifra la profundúingnlaridad de su pen-samiento en la afirmación de lo “teológico-político” como instancia desde la que, sin mediación de ningún tipo, se articula la trabazón social del “conatus”. Dans l‘article nous faisons voir la distance qui sépare la conception apinozienne a propos de ce (...)
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  33.  2
    Testimonianza negativa.Alessandra Campo - 2010 - Rivista di Estetica 45:119-134.
    The paper investigates whether it is possible to testify to the Nazi atrocities and give voice to its victims, without exploiting the testimonies and turning them into a show, thereby betraying their aim. The paper puts forward the concept of “negative testimony” through an analysis by Didi-Huberman of certain pictures from hell that have been taken by inmates of Auschwitz, and the Diary of Etty Hillesum. Negative testimony is not the affirmation that something cannot be represented; it is the testimony (...)
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  34.  17
    Observing Grasping Actions Directed to Emotion-Laden Objects: Effects upon Corticospinal Excitability.Anaelli A. Nogueira-Campos, Ghislain Saunier, Valeria Della-Maggiore, Laura A. S. De Oliveira, Erika C. Rodrigues & Claudia D. Vargas - 2016 - Frontiers in Human Neuroscience 10.
  35. Cristianización del mito indígena en la Historia General del Reino de Chile, Flandes Indiano. Del jesuita Diego de Rosales.Francisca Barrera-Campos - 2019 - Araucaria 21 (42).
    En el capítulo I titulado "Del origen de los indios de Chile y de las noticias que acerca de él se han conservado", el jesuita Diego de Rosales propone una lectura de los mitos indígenas a partir de su vinculación con la tradición judeocristiana. Este hecho, además de rescatar una parte de la cultura oral mapuche, demuestra la vigencia del proyecto evangelizador iniciado por el padre Luis de Valdivia. El artículo analiza la relación entre la escritura de los mitos indígenas (...)
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  36.  3
    Jurismania: The Madness of American Law.Paul F. Campos - 1999 - Oxford University Press USA.
    In Jurismania, Paul Campos asserts that our legal system is beginning to exhibit symptoms of serious mental illness. Trials and appeals that stretch out for years and cost millions, 100 page appellate court opinions, 1,000 page statutes before which even lawyers tremble with fear, and a public that grows more litigious every day all testify to a judicial overkill that borders on obsessive-compulsive disorder. Campos locates the source of such madness, paradoxically, in our worship of reason and the (...)
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  37. Historia de la imagen y del Monasterio de Ntra. Sra. del Prado de Lima, de Agustinas Recoletas.F. Javier Campos - 1996 - Revista Agustiniana 37 (113):565-659.
     
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  38.  35
    Public health decisions in the COVID-19 pandemic require more than ‘follow the science’.Thana Cristina de Campos-Rudinsky & Eduardo Undurraga - forthcoming - Journal of Medical Ethics.
    Although empirical evidence may provide a much desired sense of certainty amidst a pandemic characterised by uncertainty, the vast gamut of available COVID-19 data, including misinformation, has instead increased confusion and distrust in authorities’ decisions. One key lesson we have been gradually learning from the COVID-19 pandemic is that the availability of empirical data and scientific evidence alone do not automatically lead to good decisions. Good decision-making in public health policy, this paper argues, does depend on the availability of reliable (...)
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  39. On the distinction between Peirce’s abduction and Lipton’s Inference to the best explanation.Daniel G. Campos - 2011 - Synthese 180 (3):419-442.
    I argue against the tendency in the philosophy of science literature to link abduction to the inference to the best explanation (IBE), and in particular, to claim that Peireean abduction is a conceptual predecessor to IBE. This is not to discount either abduction or IBE. Rather the purpose of this paper is to clarify the relation between Peireean abduction and IBE in accounting for ampliative inference in science. This paper aims at a proper classification—not justification—of types of scientific reasoning. In (...)
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  40.  9
    Combining moral truth with pastoral compassion: (the papers and articles of Clement Campos, C.Ss.R).Clement Campos - 2018 - Bengaluru: ATC Publishers. Edited by Assisi Saldanha.
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  41. David I. Anderson, Joseph J. Campos, and Marianne A. Barbu-Roth.Joseph J. Campos - 2004 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 30.
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  42. San Maximiliano María Kolbe: Un hombre reconciliado y reconciliador en los campos de exterminio.Tomás Gálvez Campos - 1986 - Verdad y Vida 44 (174):283-290.
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  43.  43
    Ortega ante el paisaje, o la puesta en práctica de una estética fenomenológica / Ortega Facing the Landscape The Putting into Practice of a Phenomenological Aesthetics.Arturo Campos Lleó - 1995 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 29:201-222.
  44.  20
    Notas sobre dominación y temporalidad en el contexto postmoderno a propósito de la distopía.Francisco Martorell Campos - 2012 - Astrolabio 13:274-286.
    Este artículo se inscribe en el cruce de la crítica de la cultura, la filosofía política y el pensamiento utópico, y se propone tres objetivos muy concretos: 1º) Mostrar cómo el ejercicio de la dominación implica el control de la temporalidad. 2º) Dar a conocer el diagnóstico efectuado al respecto por la distopía (o utopía negativa, o utopía satírica), subgénero de la ciencia ficción especializado en esbozar representaciones de sistemas políticos explícita o implícitamente totalitarios sitos en el futuro. 3º) Valorar (...)
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  45.  12
    Cuando las partes devoran el Todo: Crítica al giro postmoderno de la emancipación a propósito de Rorty y Zizek.Francisco Martorell Campos - 2011 - Astrolabio 11:302 - 316.
    El presente artículo se enmarca dentro de la polémica desatada por la postmodernidad, y persigue tres objetivos muy precisos: 1) Tantear los condicionantes subyacentes al giro postmoderno de la emancipación: 2) Determinar, a partir de las críticas elaboradas por Rorty y Zizek, las carencias de las políticas que inspira: 3) Invocar, con los ojos puestos en la actual crisis del capitalismo, el regreso de la teoría y la práctica política reivindicativas al paradigma de la igualdad económica.
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  46. Los diagnósticos filosóficos y mediáticos de la modernidad: La narrativa de la catástrofe telúrica.Francisco Martorell Campos - 1999 - Dilema: Revista de Filosofía 3 (6):40-59.
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  47.  26
    Reflexiones sobre la postmodernidad: Una conversación de David Sánchez Usanos con Fredric Jameson.Francisco Martorell Campos - 2011 - Dianoia 56 (67):220-224.
    Este trabajo esboza una forma de justificar el principio estructurador central de una teoría veritista de la evaluación epistémica, en respuesta a críticas planteadas por Eleonora Cresto a mi defensa del veritismo frente a una serie de objeciones en el sentido de que no es capaz de explicar la naturaleza y el valor del entendimiento. La primera sección presenta el esbozo de justificación del núcleo de una teoría veritista; la segunda responde a críticas más específicas de Cresto. This paper sketches (...)
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  48.  12
    La razón que busca la vida: un acercamiento a la filosofía de José Ortega y Gasset.Jorge Navarro Campos - 2005 - Puebla, México: Universidad Popular Autónoma del Estado de Puebla.
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  49.  22
    Guiding Principles of Global Health Governance in Times of Pandemics: Solidarity, Subsidiarity, and Stewardship in COVID-19.Thana C. de Campos - 2020 - American Journal of Bioethics 20 (7):212-214.
    Volume 20, Issue 7, July 2020, Page 212-214.
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  50.  4
    El derecho como sistema de actos de habla: elementos para una teoría comunicativa del derecho.Arturo Berumen Campos - 2010 - México: UNAM, Facultad de Derecho.
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